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10 Little Known Things about Israel’s Past

23 Apr 2015
Israel

Yom Ha’atzmaut, Israel’s Independence Day, falls on April 23. In honor of the Jewish state’s 67th birthday, we present, in no particular order, 10 little-known aspects of modern Israel’s history.

1. El Al used to fly to Tehran.

Iran and Israel enjoyed mostly good relations up until the Islamic revolution that overthrew the shah in 1979. Iran recognized Israel in 1950, becoming the second Muslim-majority country to do so (after Turkey). Iran supplied Israel with oil during the OPEC oil embargo, Israel sold Iran weapons, there was brisk trade between the countries, and El Al flew regular flights between Tel Aviv and Tehran. All that ended a week after the shah’s ouster, when Iran’s new rulers cut ties with Israel and transferred its embassy in Tehran to the Palestine Liberation Organization.

Even after 35 years of hostilities, however, Iranians have less antipathy toward Jews than any other Middle Eastern nation. A 2014 global anti-Semitism survey by the Anti-Defamation League found that 56 percent of Iranians hold anti-Semitic views — compared to 80 percent of Moroccans and 93 percent of Palestinians in the West Bank and Gaza. For more on Israelis in Iran, check out the 2014 documentary “Before the Revolution.”

2. Israel is home to hundreds of Nazi descendants.

At least 400 descendants of Nazis have converted to Judaism and moved to Israel, according to filmmakers who made a documentary about the phenomenon several years ago. In addition, others converted to Judaism or married Israelis but do not live in the Jewish state – such as Heinrich Himmler’s great-niece, who married an Israeli Jew and lives overseas.

In Israel’s early years, the state was roiled by a debate over whether to accept German reparations for the Holocaust (it did), and Germany remained a controversial subject: From 1956 until 1967, Israel had a ban on all German-produced films.

Read the full list at Times of Israel.

The words of this author reflect his/her own opinions and do not necessarily represent the official position of the Orthodox Union.